Doing to Being....

As a healer, we are creating a certain world with difficulties around us, and it results into an action taken by a healer to heal that created world.

A Psychotherapist or a Psychologist creates a mentally sick world to work on.

A Psychic or Clair, create a world of dark forces or the world needing more light, and work to heal it all.

A medical doctor, creates a world of illness, which can only be taken care by medicines/ drugs, and accordingly are the further actions taken.

A energy healer, creates a world of stuck or disrupted energies, or entities and begin to heal it all.

A channeler, a guide, creates a world, where guidance is needed, so people seek an outside guidance and the guide / channeler keep on offering to guide and heal.

Every healer is a creator of the world around them, they are trying to heal for the rest of their life and some for a long portion of their lifetimes.

So are we creating the world to eventually take actions to heal,

Or are we actually healing a world which has issues.. but isn't believing in the latter too creating an imperfect world?

श्लोकः

कर्मण्येव विलोयन्ते फलभोगसमाश्रयाः ।

सत्त्वभावे स्थितः साधुः न कर्ता न च भोक्ता च ॥

Transliteration:

karmaṇyeva viloyante phalabhogasamāśrayāḥ ।

sattvabhāve sthitaḥ sādhuḥ na kartā na ca bhoktā ca ॥

Meaning (in English):

In action, one is bound by the hope of fruits and the cycle of enjoyment and suffering.

But in the state of pure being, the wise one abides , neither as the doer nor as the enjoyer.

Isn't it true though, till the the doer is present, the doing shall always remain? The idea of giving healing or making others remember their true origin, or teaching others to heal, also leads to an act of Doing by the Healer, indirectly creating a world, where people would need a healer to make them remember, or find ways to heal themselves?

What shall happen, if the doer ceases to exist, then there shall be nothing left to do, atleast around that human form.... As that becomes its creation and its world...

श्लोकः

कर्ता सृष्टिं करोत्येव रोगदुःखसमन्विताम् ।

तां विश्वं शमयत्येव चिकित्सारूपकर्मणा ॥

यावत्कर्ता ततोऽस्त्येव करणं कर्मबन्धनम् ।

कर्तृभावे लयं याति तदा शान्तं जगत्त्रयम् ॥

Transliteration:

kartā sṛṣṭiṁ karotyeva rogadoḥkhasamanvitām ।

tāṁ viśvaṁ śamayatyeva cikitsārūpakarmaṇā ॥

yāvatkartā tato’styeva karaṇaṁ karmabandhanam ।

kartṛbhāve layaṁ yāti tadā śāntaṁ jagattrayam ॥

Meaning (simple English):

The doer indeed creates a world filled with illness and sorrow,

and then seeks to calm that world through the action of healing.

As long as the doer exists, action and its bondage remain.

But when the sense of doership dissolves, the three worlds fall silent in peace.

To all Healers:

श्लोकः

यावत्कर्ता ततो लोकः कल्पितः साधनार्हणः ।

कर्मणा साध्यते तस्य रोगदुःखप्रशान्तता ॥

कर्तृत्वे नश्यति यदा तदा नैव कृतं क्वचित् ।

स्वभावसिद्धा निःशेषा शान्तिरस्ति निरामया ॥

Transliteration:

yāvatkartā tato lokaḥ kalpitaḥ sādhanārhaṇaḥ ।

karmaṇā sādhyate tasya rogadoḥkhapraśāntatā ॥

kartṛtve naśyati yadā tadā naiva kṛtaṁ kvacit ।

svabhāvasiddhā niḥśeṣā śāntirasti nirāmayā ॥

Meaning (in English):

As long as the doer remains, a world is imagined that needs fixing,

and through action, its sorrows and sickness are sought to be calmed.

But when doership fades away, nothing is truly done anywhere.

Then only natural, boundless peace shines , free from all affliction.